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Mohan Bhagwat, the chief of the Rashtriya Swayamsevak Sangh (RSS), recently delivered a powerful address in Amravati, India, highlighting the critical link between a flawed understanding of dharma (righteous conduct or religion) and the widespread atrocities committed in its name across the globe. His statement, delivered during the centenary celebrations of the Mahanubhav Ashram, underscores a crucial point often overlooked in discussions about religious conflict and violence. Bhagwat's assertion is not a condemnation of dharma itself, but rather a call for a deeper, more nuanced understanding of its principles. He argues that a superficial or incomplete grasp of dharma, often fueled by self-righteousness and pride, can easily morph into its antithesis – adharma (unrighteousness or immorality). This subtle yet profound shift in interpretation is the root cause of much of the conflict and violence we see perpetrated in the name of religious conviction.
Bhagwat's argument resonates with ancient wisdom traditions that emphasize the dangers of incomplete knowledge. He cites an adage which suggests that even the revered Lord Brahma, the creator god in Hindu mythology, is powerless to correct someone consumed by self-importance due to their limited understanding of dharma. This imagery powerfully illustrates the insidious nature of partial knowledge: it not only fails to guide individuals towards righteous action, but actively blinds them to the ethical complexities involved. The resulting self-assuredness, born from incomplete understanding, prevents genuine self-reflection and critical engagement with opposing viewpoints, fostering an environment ripe for conflict and violence. Bhagwat's emphasis on the difficulty of correcting individuals trapped in this cycle of self-deception underlines the Herculean task faced by those striving for interfaith harmony and peaceful coexistence. He points out the societal resistance encountered by those attempting to impart a more accurate understanding of dharma, highlighting the challenges inherent in challenging entrenched beliefs and perspectives.
The RSS chief's solution to this complex problem involves the vital role of religious sects and organizations in providing a framework for comprehending dharma's true essence. He contends that the mere existence of such sects is insufficient; they must possess a strong rational foundation to effectively guide individuals towards righteous conduct. This emphasis on rational thinking within the context of spiritual guidance is significant. It suggests a path towards a more nuanced and critical engagement with religious doctrine, one that encourages questioning, self-reflection, and a willingness to engage with differing interpretations. The Mahanubhav Panth, the sect whose centenary was being celebrated, serves as a case study for Bhagwat. He recalls a previous visit where speakers highlighted the 800-year delay in the Hindu community’s acceptance of the sect, emphasizing the injustice of such societal neglect. This historical example underscores the long-lasting consequences of misunderstanding and exclusion, illustrating the urgent need for inclusive dialogue and a more accurate understanding of dharma's principles across diverse communities.
Bhagwat's message extends beyond the confines of religious discourse. It carries broader implications for societal harmony and global peace. The principle of ensuring accurate understanding to prevent the perversion of noble ideals transcends religious boundaries. In essence, Bhagwat’s call for a deeper understanding of dharma is a plea for critical thinking, self-reflection, and a commitment to dismantling the harmful narratives that justify violence and intolerance in the name of any belief system. It is a challenge to individuals and communities to engage with their beliefs in a more nuanced and informed manner, fostering empathy, understanding, and a shared commitment to building a just and peaceful world. The work of promoting such understanding, as Bhagwat emphasizes, is a long-term endeavor, requiring persistent effort and a willingness to confront societal resistance and entrenched prejudices. The success of such efforts hinges on fostering open dialogue, promoting critical thinking, and prioritizing a shared commitment to social justice and peace.
Source: Wrong understanding of dharma leads to atrocities in its name across the world: Bhagwat